THE GURU ACCEPTED WAY OF AUTHENTICATING AND CERTIFYING GURBANI, NANAK JYOT AND SUCCESSOR TO NANAK GURGADEE

The GURU Kaal Acceptance Formality – How Gurbani is authenticated and the Nanak Jyot successor is appointed – so that IMPOSTERS and Kachi Banee can be identified and removed.
 

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The Truth of Deh Shiva

By Karminder Singh Dhillon PhD (Boston)

We have been told that Deh Shiva Bar Mohey is the “National Anthem” of the Sikhs. And that it is meant to be sung during the salami for our Nishan Sahib.

Is this the truth or have we been taken for a ride?

This article attempts to answer this question by exploring the origins of the composition and revealing the true meanings of Deh Shiva.
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Are our Gurdwaras Dysfunctional? – Part I

PART ONE: The Roles and Functions of a Gurdwara.
Karminder Singh Dhillon, PhD (Boston).

There perhaps is no place on earth where a group of Sikhs reside but have not constructed a Gurdwara. From gold plated structures, sprawling marble-adorned complexes and modern architectural constructs to a variety of humble variants – our Gurdwaras have become the core institution of the Sikh way of life.  

But fair minded Sikhs would agree that constructing magnificent Gurdwaras and THEN ensuring they function in accordance with their intended roles are two starkly different things. 

Thinking Sikhs would also agree that a Gurdwara has to do more than merely organizing Sunday diwans that constitute kirtan by professional ragis, akhand path readings by professional pathis, the occasional katha or sermon also by a professional and conclude with the serving of langar.

 As an institution a Gurdwara has to be more than a place for the conduct of Anand Karajs, Antim Ardas and other functions where the sangat has no role other than staggered,  passive and casual attendance.  

Put plainly, given the investments of money, time and our collective energies that we Sikhs have put into our Gurdwaras, do we get adequate Returns of Investments (ROI) in terms of spiritual, social, and gurmat measures?

This question becomes critical as our Gurdwaras begin to steadily empty out of Generation Y and Z Sikhs; as our youth become increasingly alienated from our Gurdwaras; and as our children begin to disconnect from Sikhi.

The question posed above can only be answered with a full appreciation of the intended roles and functions of our Gurdwaras.

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